This Week in Black History, Society, and Culture
"This Week in Black History, Society, and Culture" is a monthly podcast produced by Dr. Hettie V. Williams Professor of History in the Department of History and Anthropology at Monmouth University. Williams is the author of several essays, articles, book chapters and the author/editor of seven books. Her research interests include African American intellectual and cultural history, women's history, and race/ethnic studies. She is also the former director of the Trotter Institute for the Study of Black Culture at UMass Boston. Williams periodically interviews scholars, authors, activists, and community leaders on matters related to the history, society, and culture of Black and African American communities in the United States (U.S.) and the world. These podcast episodes are on a variety of subjects including, but not limited to, higher education, economics, criminal justice, reparations, mental health, history, science, gender, popular culture, women, and politics. A new episode will be released monthly on Monday mornings from September to May during each academic term.
This Week in Black History, Society, and Culture
This is My Jail: A Conversation with Melanie D. Newport
In this episode, Hettie V. Williams discusses jailing and mass incarceration with Dr. Melanie D. Newport. Williams is Associate Professor of African American History at Monmouth University and Newport is an Assistant Professor of history at the University of Connecticut and the author of This is My Jail: Local Politics and the Rise of Mass Incarceration (University of Pennsylvania Press, 2022). This conversation is structured mainly around Newport’s recently published book on jailing with a focus on the Cook County Jail in Chicago. In this text, Newport argues that jailing has been central to the mass incarceration project in the modern history of the United States. She links jailing to local politics and, also, community activism. Newport contends that there is a longer history of mass incarceration connected to racialized “politically repressive” jailing. She includes in this history a discussion of a host of historical actors key to this history such as wardens, correction officers, sheriffs, jailed people themselves and the network of community activists who sought to reform and imagine “their jail.” This is a groundbreaking work in the ever-expanding history of the carceral state.
